Celebrating Going Bald on the Trans Day of Visibility

 

 

Here’s my announcement for the Trans Day of Visibility: I’m balding. And I love it!

Times right now for trans folks in the U.S. are not good. Really not good. But I’m not going to post about that today, because today we celebrate being visible. And you know what gets me seen the way I’d like to be seen? Well, the beard sure helps—but at 5’2”, a lot of people look down when they look at me, and you know what they see? My big ol’ bald spot, and the wispy tuft that is all that remains of the front of my hairline.

Now, I know a lot of men don’t like going bald. For some weird reason, going bald is framed as unmasculine and embarrassing by our culture (probably greatly influenced by capitalism, which loves to instill anxieties in people so it can offer expensive “cures”). Elon Musk and Donald Trump were both getting my hairline, and they both got transplants to make them feel more manly. (That is, they got gender-affirming surgeries.)

The idea that balding “unmans” you is very silly, because you know what causes male-pattern balding? Testosterone. Taking testosterone is what transformed me from a person with a thick head of hair and a low hairline with the opposite of a widow’s peak—a hairline I always hated—into someone who could feel gender euphoria as my hairline receded.

I study gender professionally, so I understand fragile masculinity intellectually, but I’ll never understand it viscerally. Men who are all hung up on being “alphas” and on nonconsensual dominance displays are generally yawning pits of insecurity, and it’s all so unnecessary! You’re a man because you understand yourself to be one, at a visceral level, and nobody can take that from you. Losing your hair certainly doesn’t take that from you.

And really, this business of cis men with fragile masculinity being horrified by going bald shows us how strangely people can conflate sex characteristics, gender identity, and gender expression. Those distinctions are obvious to me. My physical sex is intersex, as I’ve written about plenty. I identify as an intersex man—that’s my gender identity, who I know myself to be. But I’m not particularly interested in being masculine. I enjoy a more androgynous, flamboyant self-presentation. When my (also intersex, also trans) wife sees me dressed for the day, she has often said, “Good morning, you look very gay today.” And that makes me grin happily! That’s my ideal of gender expression.

There’s a claim made by TERFs that trans boys and men are really lesbians who are terrified by their cowardly internalized homophobia (or have homophobic parents who are forcing them to transition so that the parents can try to transform their reviled lesbian daughters into “fake” straight sons). I personally never identified as a lesbian during the many years I was forced to live as a woman (though I support and love my lesbian sibs!). For the record, I’m pansexual. And I look much more queer after transition than I did before it. That is a source of gender euphoria for me!

So: you know what makes me happy? Getting dressed in the morning, looking in the mirror as I tie my floral tie, and seeing my balding, bearded head.

Happy Trans Day of Visibility!

By Exeutive Order: Trans People Don't Exist!

 

Hi! Your friendly local "gender ideology extremist" here, who isn't trans because there is no such thing as a trans person, you see. According to the new federal policy, recognizing trans people in their lived genders is "invalidating the true and biological category of 'woman,'” endangering them and "replacing longstanding, cherished legal rights and values with an identity-based, inchoate social concept!" Therefore, by executive order, the federal government has declared it will not recognize any change of legal sex, in order to protect women’s rights.

Ha, those cherished rights in the Equal Rights Amendment the new administration also won't recognize?

Yesterday as promised, immediately after being inaugurated, the president followed the Steve Bannon Principle of "flooding the zone with sh*t." We all knew it was coming. He signed executive orders declaring he will send troops to the border, and ignore the Constitution by invalidating birthright citizenship. Orders withdrawing the U.S. from the World Health Organization and the Paris Climate Accords, making us a rogue nation promoting pandemics and climate crisis. Pardoning the1600 convicted criminals who invaded the US Capitol four years ago. Strangling the IRS so it can't stop the ultrawealthy from cheating on their taxes. Declaring inclusion to be exclusion and equity to be discrimination. The list goes on! (Of course, the president wrote none of these orders. They were handed to him tied with a bow, in the form of the ultra-reactionary Project 2025, which he claimed never to have heard of while campaigning.)

I've said it before and I'll say it again. The tactic of “flooding the zone” is meant to instill panic and confusion, and to divide and conquer. Don't give in to that! There are so many bad things happening at once, and none of us can fight them all. The hope is that we'll therefore spend our time fighting one another over priorities, or just sit there paralyzed, with everything on fire. Instead, pick a fire to fight and do that, while calling out encouragement to people fighting other fires. And this will be a long fight, so pace yourself. Just do something! If you don't know where to start, ask people how you can help. If you can't think of what else to do and your energy is limited, you can always commit to making one phone call or writing one email every day, or every week. Contact a politician to let them know where you stand, or a community leader to let them know you see and admire what they are doing, or a person you see is suffering to send them emotional support. 

There are a lot of people who are going to need support, and that's just as important as more “political” action! When my government says I do not exist and am instead a deluded hazard, I roll my eyes. Oh, I know that this will have real and concrete negative impacts on my life, but I'm 60 and I have been here before. When I was a teen in NYC and started getting involved in what we'd call LGBTQIA+ politics today, my peers were queer street kids thrown out of their homes around the nation by their parents. They made their way to New York, where many of them were supporting their underage selves with sex work. Then HIV swept the country, and many of them died while politicians talked about “homosexuals” causing a plague, and speculated about putting us in concentration camps where we couldn't infect "the innocent." And so we fought for our lives and those of our friends--protesting with ACT-UP, yes, but also making memorial quilts and advocating with doctors and bringing food to the homes of the sick. 

As MLK would tell you, people don't gain rights by sitting quietly in their homes, hiding and waiting for those mistreating them to see the light and realize what they are doing is wrong. One has to take action--directly, yes, but also indirectly by supporting others.

I saw ACT-UP create change, and Queer Nation grow behind it. There were positive social shifts toward LGBTQIA+ acceptance! But progress sure wasn’t handed to us on a plate by the government. Reagan called queer folk mentally ill. Democrats weren’t much better. Bill Clinton passed “Don’t Ask, Don’t Tell” and signed the Defense of Marriage Act, which forbade federal recognition of same-gender marriages if any state should decide to perform them. During the Bush years, a majority of the states passed laws or amended their state constitutions to ban such marriages. I joined thousands of others going door to door trying to convince voters not to support amending their state constitutions. We lost in my state. But we survived and kept fighting! And in 2015 we finally won marriage equality, after decades of struggle. 

So I can take a long view, personally. It’s the young people I worry about. It is so scary to be a trans youth today, and to see your state and then the federal government declaring you have no right to exist, are deluded, are a monster threatening cis girls. A decade ago, we were promising LGBTQIA+ kids that we’d protect them from bullying at school and that they were loved. Today, it’s the opposite, and I see a lot of college students feeling massively betrayed by the people who were supposed to be the wise adults in the room. These young people need us to fight with and for them, and they also need us to support them. To affirm that they are valid and beautiful and loved. 

We know these will be ugly times. But we can preserve beauty in them through love, as people have throughout history! Fight to preserve empathy for others, respect for yourself, justice, truth—in whatever way you can. Once more: none of us can hope to fix all of this. But all of us can do something. 

Take it from your local “gender ideology extremist!”

 

Why the Deluge of Transphobic State Laws?

OK, what is this thing?

I need to do more thinking about this, but it's been hard, because the stunning flood of transphobic state laws (over 500 introduced this year and it is only April) has been kind of like standing under a waterfall. It's hard to think and write when you can't grab a full breath.

But I do have an idea that I need to flesh out. And, speaking of fleshing out, this is a slime mold, drawn to order by the AI MidJourney. Maybe it reminds you of something?

Slime molds are creepy entities that are actually a mass of single-celled organisms joined together temporarily to make up a more complex, large body that can move, seek out food, and reproduce. And oddly, I think they can help answer a key question. 

How can you possibly get that many transphobic bills and laws in four months?

So here is my thought: Donald Trump gave us a human embodiment of an alternative type of politician: one not interested in governing (much too boring! geeky! compromising! a beta male thing! contemptible!). Trump instead wanted the presidency as a platform for celebrity that could generate the two things he desires--adulation and monetary profit. And he would get those not by "being presidential," but by being outrageous, a WWE character delivering constant drama. He would provide aggrieved conservative fans of patriarchy and whiteness with the thrill of a ringside seat as he smacked down their perceived enemies and kicked them in the face. "The libs" would howl and cry, and Trump fans would drink their delicious tears and get a sadistic thrill.

His fans roared and applauded. But for the rest of us, it was ghastly. Not just painful, as we got kicked at, but tacky and gross. Trump was the embodiment of that "Calvin peeing" car window decal, taking a whizz on the dignity and ideals of American democracy as he bullied the vulnerable.

Around a third of Americans could not get enough of the Trump Show. Not all Republicans--there was a sector who found him exhausting and distasteful. They just hated Team Blue and stayed loyal to Team Red, in some weird sports metaphor of how democracy operates, even when the quarterback was a schmuck.

In the end, Trump lost his bid for re-election--let us thank the stars.

But thousands of little politicians out there are fans who aspire to be the next Trump. There are some big names, like the governors DeSantis of Florida or Abbott of Texas, or the federal Representative and professional troll Marjorie Taylor Greene. But most are pipsqueaks unknown on the national stage. Representatives in state legislatures whose names are barely recognized in their home districts, let alone intoned on the national news. They aspire to Trumpish fame, but come across as impotent caricatures, posing on tacky Christmas cards with the whole family wearing matching outfits and matching semiautomatic rifles. They are mere amoebae.

And that's where the slime mold metaphor comes in. These tiny state representatives aspire to stomp like a giant, smashing norms of civility and hearing shrieks. So they have given up their vaunted individuality to do it. The ameoba-politicians have merged into legislative slime molds. Slime molds do not have brains, but these legislative conglomerates do not need a brain to act: there are PACs and "think tanks" out there that have come up with a plan and drawn up model legislation. They provide the ostensible brain.

The reason this is so destructive for trans people is that those entities acting as brains have fixated on us as the safest target to throw to the lions. Sure, there is action on other culture-war targets, like demonizing immigration and terminating education about racism as supposedly harming white children and violating “parental rights.” But abortion has proven an electoral losing topic, and of the various marginalized groups to kick at, trans people are deemed the smallest, least-supported group, so the safest one to stomp. 

So these national culture-war organizing brains have sent the same message to all the Trumpy slime molds in state legislatures at once: here are the bills to pass. Ban support of trans kids as child abuse.  Ban trans youth from playing sports as an attack on cis girls. Ban use of Medicare by adult trans people. Ban discussions of gender identity and sexual orientation in schools as "sexualizing children." Force schoolteachers and counselors to out trans kids to their parents. Shift the Overton window, and in time you can ban all gender transition and roll back protections for LGBQA people, but don't worry about that yet. Just merge and Hulk up and smash trans people, and you can be that big orange kaiju you so long to be!

And now all these red state legislatures are passing a flood of nearly-identical transphobic bills.

That's my basic read of the situation. A slime mold metaphor.

Protecting Bigotry as "Sincere Religious Belief"

It has become so familiar today. Americans aching to discriminate cry out piteously that they are the real victims. Stopping them from discriminating is oppression! It's religious oppression--or, to be more specific, anti-Christian bias.

This week, the Trump administration's Department of Labor released a new proposed rule allowing corporations and groups that do business with the government wide latitude to discriminate on the basis of "sincere religious belief." Earlier this summer, the Trump Department of Health and Human Services finalized a rule allowing employees of health care organizations to refuse to treat people based on their beliefs and "moral conscience."

Central in the public arguments for these and other similar policy rulings have been people who are trans, nonbinary and/or queer (with the usual transmisogynistic focus on transfeminine people). The specter is raised of businesses being forced to employ "men in dresses" who violate religious sensibilities and scare off clients. Clinic staff will be forced to respect and use patients' pronouns even if they believe their religion demands patients be mispronouned!

Administration spokespeople claim that the Trump administration rejects discrimination--yet it opposes passage of the Equality Act which would make discrimination on the basis of sexual orientation or gender identity illegal. Why? Because the Equality Act "is filled with poison pills that threaten to undermine parental and conscience rights." In other words, the Equality Act is "poison" because it would prevent evangelical Christian parents from sending their queer and trans children to conversion therapy, and prevent white evangelical bakers from refusing to sell cakes to same-gender couples. Preventing discrimination would harm a "conscience right" to discriminate! Ah, the logic of these times.

But the phenomenon of justifying bigotry with religion was hardly invented in the Trump era, and has a long history, stretching back even before the Revolutionary War. Racial slavery was justified on religious grounds. There was the paternalistic lie that Africans torn from their homes and pressed into forced labor learned to embrace their enslavement because it replaced "heathen superstitions" with Christian salvation. There was the claim that dark skin was the "curse of Ham" or "mark of Cain," and that God intended the descendants of Ham or Cain to experience eternal suffering. And there were claims that various mentions of servants, bondservants and slaves in the Bible meant that God approved of slavery. (This ignored the facts that racial slavery in the Americas was very different from the typically temporary enslavement in ancient times, and that the Biblical story that does discuss an equivalent is that of Moses leading the Jewish people in a slave revolt, in which God punished the Egyptians with plagues for not giving the enslaved Jews their freedom).

Racial segregation was also justified on religious grounds. White evangelicals based this claim that the Bible required racial segregation on Acts 17:26, which reads in its entirety "And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation. . ." White evangelical racists claimed that these words meant that God created all humanity, but separated them by race, placing "bounds" around them, and that anyone arguing for desegregation was an agent of Satan opposing God's plan. Consider this photo of a pro-segregation rally from 1959:

In the middle, you will see a sign reading "Stop the Race Mixing March of the Anti-Christ." That marching "Anti-Christ," supposed enemy of all Christians, would be the Rev. Martin Luther King, Jr.

The fact that King was a Christian pastor brings up an important point. It is true that racial slavery and segregation were both justified by Christian arguments from the Bible. But the groups that fought for the abolition of slavery and for the civil rights movement that brought down segregation were both full of Christians (African American, white, and of many races) who based their positions on scripture as well. And today, the vast majority of white evangelical churches have abandoned former claims that the Bible justifies slavery or racial segregation. (The standard approach is to say that the former racist religious claims were never really made by many evangelicals, that most white evangelical churches and organizations were just going along with the common behavior of the time, and that the sin that they own as white evangelicals was going along with what everyone else was doing, instead of critiquing an un-Godly society.)

These histories show us a couple of things. One is that great evil has been justified in the name of Christianity throughout American history. (And we could list many more examples. Colonialism. The separation of indigenous children from their families and communities to "assimilate" them in mission schools. Framing Hitler as an agent of God sent to cause the nation of Israel to be refounded so that the End Times can come as predicted and the born again raptured into heaven while the Jews burn in hell.)

The other thing we can see is that each of these movements for evil have been opposed by Christians who base their opposition in scripture. Christian scholars today say, "[T]here’s a gaping chasm between saying that “Christianity provided the moral justification for slavery” and saying that slavery “was justified in the name of Christ.” It’s the difference between saying that a religion itself provides the justification for an action and saying that people claim the religion justifies the action. Just because people attribute their actions to Christianity or Islam doesn’t mean that the religious justification that they provide is actually authentic Christian (or Muslim) theology." In other words, Christian bigots get the Bible wrong.

But at the times of slavery and of Jim Crow segregation, racist Christians heard this argument from Christian abolitionists and civil rights supporters--and were supremely unpersuaded. The counterresponse of major 20th century white evangelical leader Bob Jones to Christian supporters of the civil rights movement? "These religious liberals are the worst infidels." Christians working towards racial justice and integration weren't just ignorantly misinterpreting the Bible, they were willful agents of evil rejecting religious truth, the sorts of sinners that churches used to burn at the stake. Christians who married outside their own race were like Judas, betraying Jesus.

The Bob Jones University policy against interracial dating and marriage, repealed in 2000

So: in every American conflict over the rights of the marginalized, there have been Christians on both sides, each claiming the other side is wrong about what the Bible says.

Disagreements about how religious doctrine should be applied to social life on earth are nothing new.

This is, after all, why the Constitution requires the separation of Church and State. The founders who drafted it had just fought a war of independence against Britain, in which the British saw the Americans as heretics. Americans lived in British colonies; the official religion of Britain was the Church of England; the head of the Church of England was King George. By rebelling against the King, Americans were told, they were traitors not just to Britain, but to God. It is due to this experience that the American Constitution was drafted to contain provisions for freedom of religion--and also against the establishment of religion as law.

This is why the longstanding religious exemption to the nondiscrimination policy for businesses working with the federal government has always been framed very narrowly.  Ordinarily, companies doing business with the government are not allowed to discriminate on the basis of religion. But under the traditional federal religious exemption, a Jewish charity working with a federal agency that has a kosher kitchen in their facility is allowed, as required by Jewish religious rules, to hire a rabbi to come inspect it to certify it is kosher, and not open the hire to people who are not rabbis. On the other hand, policy language and court decisions have stayed out of the business of trying to decide which religious belief is theologically correct. If there is substantial disagreement about what the religion requires, then the nondiscrimination exemption is not granted. Only widely recognized, codified tenets of a religion can be the basis of a request for an exemption.

The new rules written by Trump administration members are tossing that understanding out the window. The new federal contractor exemption policy allows for a vastly expanded right to discriminate. There are a bunch of ways in which it does this, but I will focus on two. Instead of just allowing businesses to restrict a job opening to a co-religionist, businesses are now allowed to require their employees to follow the claimed religious beliefs of the employer. In other words, they are allowed to fire you for being in a same-gender relationship, or embracing and supporting your trans child, or anything else they claim is counter to "adherence to religious tenets as understood by the employing contractor." That's true even if you share the same religion with the employer, but believe that you are acting in accordance with religious precepts, and your employer's interpretation of religious doctrine is wrong.

And that leads us to the most shocking element of the new policy. Instead of only allowing exemptions for officially recognized, little-disputed, codified religious practices, now contractors are allowed to discriminate based on any belief they personally sincerely hold. The old policy kept government out of battles over religious belief by refusing any claim based on a belief that is contentious. They new one keeps government out by accepting any and all beliefs, so long as they are "sincere."

And that is scary, because a lot of people sincerely believe all kinds of repellent and bigoted things.

Consider a 2014 (pre-Trump) survey by PPRI regarding Americans' opinions about whether businesses should have a right to refuse services to various sorts of people, based on the business owners' religious beliefs. While a large majority opposed the idea that businesses should have a right to discriminate against patrons, a disturbingly substantial minority spoke up for such a right. For example

• 21% of white evangelicals stated businesses should be able to deny service to atheists
• 16% of Midwesterners believed businesses should be allowed to discriminate against Jews
• 13% of Gen X respondents said businesses should be able to refuse to serve African Americans
• 26% of white evangelicals supported businesses being able to discriminate against "gays and lesbians"

While this seems disturbing enough, that was then, and this is now. By 2018, 51% of white evangelicals voiced support for businesses having a right to refuse to serve LGBT people based on "religious freedom." The percentage had nearly doubled. A comparison of total American support for a claimed religious entitlement to discriminate in 2019 is pictured in this graph:

Another troubling fact: in the 2018 survey, both Republicans and white evangelicals counterfactually asserted that Christians face substantially more discrimination in society that LGBT Americans. Over a few years that have felt very, very long, this pattern has gotten ever stronger. Victim and victimizer are reversed. Are white evangelicals being targeted by domestic terrorists, banned from the military, subjected to conversion therapies by their parents, beaten in the streets for being white evangelicals? It's the same DARVO tactic under which white supremacists frame families seeking asylum from violence as dangerous invaders, and "redpilled" men frame themselves as the pitiful victims of systemic oppression by women.

Christian women praying that a generic Houston antidiscrimination law will not pass, wearing transmisogynistic t-shirts reading "No Men in Women's Bathrooms"

There is something it is very important to recognize, though. And that is that while white evangelicals in the U.S. claim to speak for all Judeo-Christians, they very much do not. The percentage of Catholics in 2018, for example, who supported allowing businesses to discriminate against people identified as LGBT was 28%--still depressingly high, but not the 51% of white evangelicals. Many Christian denominations explicitly name discrimination against people based on their sexual orientation or gender identity as sin, including Lutherans, Episcopals, Anglicans, and the Alliance of Baptists. So do the Reform, Conservative and Reconstructionist branches of American Judaism.

White evangelical leaders are in fact well aware that while they speak to the media and their flocks as representing all of Judeo-Christian belief in opposing LGBTQ+ rights, this is really not the case at all. A 2019 Pew study shows that same-gender marriage is supported today by 61% of Catholics, 66% of white mainline Protestants, and, in fact, 29% of white evangelicals. Another 2019 survey asked people their opinion on the position--supported by evangelical leaders and adopted by the Trump administration--that the law should not protect LGBTQ+ people from discrimination. A large majority of Americans of all religious groups disagree. According to the 2019 PRRI survey, "Among major religious groups, the strongest supporters of LGBT nondiscrimination protections are Unitarian Universalists (90 percent), Jews (80 percent), Hindus (79 percent), Buddhists (75 percent), and religiously unaffiliated Americans (78 percent). Even majorities of faith traditions that have been historically more opposed to LGBT rights support these protections. Fully seven in 10 Mormons (70 percent), along with 65 percent of black Protestants, 60 percent of Muslims, 54 percent of white evangelical Protestants, and 53 percent of Jehovah’s Witnesses favor LGBT nondiscrimination laws." (The same study found that 55% of white evangelicals and 54% of Mormons favored allowing small business to deny services to LGBT people, showing inconsistency in some people's responses. But in any case, white evangelicals and Mormons were the only two out of all American religious groups in which a majority voiced support for a religious exemption to nondiscrimination laws for businessowners, and those majorities were not large ones.)

The beliefs of white evangelical Christians set them apart from the American religious norm.

In particular, many people have noted that American white evangelicals have become strangely obsessed with sex, gender and sexuality. Their political activism centers rejecting gender egalitarianism, premarital sexuality, contraception, abortion, same-gender relationships, nonbinary gender identities, and gender transition (except in the case of children born intersex, in which case seeking sex change surgery is made mandatory). This is formally codified in the Nashville Statement. Putting it less formally was the Modesto, CA "straight pride parade" organizer Don Grundmann, who said, there are "two religious views of the world. One is Christianity, which is represented by heterosexuality, a culture of life, and its opponent is the LGBT movement, which is represented by an opposing religion and an opposing view of life.” Having a egalitarian stance toward sex, gender and sexuality is a "religion," and evangelical Christianity is its inverse. A popular white evangelical approach to this today is to frame a demand for heterosexuality, cisgender identity, limiting sex to the marital and procreative, and requiring wifely submission to a husband as a sort of zero-th commandment: implicit, but the foundation of all Christianity.

A friend of mine who is an Anglican priest said bluntly that this should be understood as anti-Christian. Jesus says nothing in the New Testament about contraception, abortion, same-gender relationships, nonbinary gender identities, or gender transition. But he has a great deal to say about duties to feed the poor, visit the sick and imprisoned, care for migrant people, and love all of humanity. That's why my priest friend devotes herself to serving, without judgment, people who are suffering at society's margins--homeless, trans, addicted, undocumented, dying in hospice, survivors of sexual abuse. To spend one's energies judging, vilifying and seeking to exclude people is the exact opposite of what she reads Jesus telling people to do throughout the New Testament.

Also, she says making up a fundamental commandment that is nowhere in the Bible and calling it Biblical is heresy.

Christians at a Pride parade

As we have seen before, battles for freedom, justice and equality in America regularly have Christians on both sides, each claiming the Bible supports their position. Personally, I find my priest friend's theology vastly more convincing. But the problem is, there is no doubt that most religious bigots sincerely believe that God is on their side.

So, is opposition to queer, trans, nonbinary and intersex people the "religious position" in the U.S.? Clearly not. Is it the Christian position? Not according to a majority of Christians. But under the new Trump administration rules, medical practitioners and clinic staff can turn us away, and businesses fire us or refuse us service, so long as they claim being LGBTQIA+ is against their religious beliefs. And of course, they can do the same to any other marginalized group.

Consider, for example, these two other examples just this week:

In North Carolina, a sheriff's deputy was assigned to train a new co-worker. He refused to work with the new deputy because she was a woman. His supervisor told him training the new deputy was a job requirement, and he had to do it or he would be fired. He still refused, and he was fired, and now he is suing for religious discrimination. He claims to be following the "Billy Graham Rule"--that a man and woman who are not married must not be alone together. His lawsuit states that he “has a sincerely held religious belief against working alone in his patrol car in isolated areas with a female who is not his wife.”

Under the white evangelical position that Trump is happily allowing Mike Pence to promulgate, not only is the man who was fired in the right, but entire businesses can choose to hire only men, lest a man and woman who are not married wind up in a room alone together.

And then there's this example: a candidate for a City Council position in Marysville, Michigan stated during a candidates' forum that her aim would be, to "[k]eep Marysville a white community as much as possible" and to keep out the "foreign-born." After the forum, when speaking to the local newspaper, she explained that her position was based on her being a Christian. “What is the issue is the biracial marriages, that’s the big problem. And there are a lot of people who don’t know it’s in the Bible and so they’re going outside of that.”

Interracial marriage has been legal since the Loving v. Virginia Supreme Court case in 1967. Mildred and Richard Loving had been arrested after traveling from Virginia, where interracial marriage was banned, to Washington DC, where it was legal, to get married. The judge in the Virginia county criminal court that found them guilty wrote, "Almighty God created the races white, black, yellow, malay and red, and he placed them on separate continents. And but for the interference with his arrangement there would be no cause for such marriages. The fact that he separated the races shows that he did not intend for the races to mix."

I'm sure the judge in the Loving case was sincere in his religious belief, and that the Marysville candidate is, too.

Richard and Mildred Loving

Frankly, I can't imagine how one could see persecuting people by denying them the right to marry, refusing to work with them, torturing them in attempts to "convert" them, or refusing them access to lunch counters or bathrooms or medical services could be embraced as a "moral conscience." According to the religious precepts of my faith, all of these are acts of evil which I am required to oppose and seek to repair.

But while my religion is an important personal motivator for my secular actions, I completely oppose the idea that religious beliefs should determine what people are allowed to do in civic society. In a nation where people have very differing religious and ethical beliefs, this will render nondiscrimination laws useless. White supremacists' "conscience" tells them that racial discrimination is a great good. Eugenicists' "conscience" tells medical practitioners to withhold treatment from disabled people so that they will die rather than reproduce. Whatever form of evil and discrimination you can imagine, someone out there has a religious justification for it that makes sense in their mind and that they sincerely believe.

You would think white evangelical Christian leaders would see that the position they are pushing through dominionist activism can be used against them, just as it can against other groups. I am sure there are many people in the U.S. whose conscience tells them a business should to refuse to bake a cake for people who have refused to bake a cake for a same-gender couple.

Actually, however, I am sure white evangelical Christian leaders see this very clearly, and lust after it. Because in our weird historical moment, white evangelical Christians, other Trumpist Republicans, and the entire internet manosphere is in love with a victim narrative. Remember, that's where this post started: with piteous claims that antidiscrimination laws are persecuting Christians. We live in an era where a whole lot of white people see themselves as the "real victims" of racism, where "redpilled" men see themselves as victims of systemic oppression by women, etc. etc. etc. For white evangelical Christians, this takes the form of a faith-under-fire narrative, under which they can paint themselves as noble martyrs. The thing is, being a martyr in the "War on Christmas," where the wounds one suffers are receiving greeting cards that say "Happy Holidays" instead of "Merry Christmas," lacks much gravitas and is kind of embarrassing. How much better it would be to face real discrimination, being denied service at a bakery and getting to have a sit-in!

The vision of opponents of social justice movements today is that being a member of an oppressed group is lucky and fun, something that will get you political power and social media fame and free government handouts. The privileged are oppressed because they lack this oppression!

As those of us who face actual marginalization know, the reality is vastly different. It looks like refugee children being ripped from their parents' arms and kept in cages. It looks like being bullied and beaten at school and rejected by parents, leading over 40% of all trans/nonbinary youth to attempt suicide. It looks like being stereotyped as dangerous, overpoliced, and treated unequally by courts so that one in three African American boys can expect to grow up to spend time in prison, as opposed to one in 17 white boys. Oppression isn't fun, it doesn't make you famous, and you don't get to laze around on mythic lakes of "free government handouts for minorities." If white evangelical Christians were to really experience systematic oppression in the U.S., they'd learn that.

But that lesson has not been learned, so here we are.

And that is why everyone who wants discrimination in the U.S. to be illegal must fight the "sincere religious belief" and "moral conscience" exception policies being enacted by the Trump administration tooth and nail. And while white evangelical Christian leaders aren't concerned, and are in fact psyched by the idea that these exemptions will mean people like them actually get discriminated against, too, I suggest we make it clear we are fighting on everyone's behalf, including that of their followers. Because while it might very well be satisfying to give people a taste of their own medicine, a nation where every person is free to spit on their neighbor is a dystopic nightmare.

It's also hardly what I believe the words "love your neighbor as yourself" mean. But since oppression and cruelty have a long history of being supported by religious justifications, we have to step outside of religion into the laws of civic society to end discrimination--and religious exemptions defeat that purpose.

Doors Slamming Shut on Trans Care

A Preamble

So much has happened so quickly since the Trump inauguration, so much of it damaging to marginalized people, that it's difficult for folks to keep up with what is going on. That is clearly the intent of Trump puppeteer Steve Bannon, with his desire to produce shock and awe, stir up society like an anthill, and remake it in his nasty image.

With so much going on, it's important that we make and listen to reports from the many fields of struggle, which is why I'm writing this post. But I do want to preface my report with a call for unity. We've been set up, by this initiation of battles on many fronts via tweets and executive orders. Our opponents in Washington hope to divide us. They hope that we'll splinter into "interest groups," each demanding primacy and seeing calls for help and attention from other embattled groups as acts of betrayal. Remember, the concept of "divide and conquer" is as old as the hills. 

None of us can fight every battle--but we can support one another's efforts. We have to focus our individual efforts on what we can do best to resist in our local communities, with the skillsets we each have. But we also need to have one another's backs.

So: I make this small field report, not to distract people from protesting the ban on refugees and travelers from seven Muslim-majority nations, or from pushing their representatives in Washington to oppose the nominations of unqualified ideologues to head federal agencies, or whatever other actions people are engaging in. I make it because we must keep one another informed of all the negative changes that are taking place. That's what we need in order to keep taking positive steps to resist.

A Trans Report from the Midwest

I am an employee of the state of Wisconsin, teaching at a state university. About a decade ago, the University of Wisconsin system added to its nondiscrimination clause protections based on gender identity or expression. Yet the insurance plans offered to people working and learning at University of Wisconsin schools all banned coverage of "procedures, services, and supplies related to surgery and sex hormones associated with gender reassignment." I've been fighting that ban ever since.

Until the summer of 2016, I got nowhere. It was a strange battle, because at every turn, I encountered expressions of surprise and sympathy from colleagues and benefits staff and administrators in the University of Wisconsin system. Colleagues presumed transition care must be covered by our insurance, since our antidiscrimination policy bans discrimination based on gender identity, and that must mean what it says. Human resources staff presumed the denial of coverage in our insurance plans must have originated with the insurance companies, and be their national exclusion policy. Upper university administrators saw that the discriminatory medical exclusion came from on high--proclaimed for all state employees by an entity called the Employee Trust Fund. But they regretfully stated that the university system couldn't tell the state what to do. They promised to bring the exclusion up as an issue to be addressed at the state level should an opportunity arise.

And so, year after year, I'd repeat this process of approaching people at various levels, reporting on the ongoing discrimination and asking for their help. I'd speak to them personally, and tell them how my family was impacted. With two gender transitioners and two disabled people in the little family of three I support, we couldn't afford any uninsured surgical care, and the lack of coverage for our trans endocrinological care was costing us between $1000 and $2000 a year out of pocket. Between our other medical expenses and the big hit my take-home pay received when the state withdrew much of its benefits support, my family's savings disappeared, and we have been sinking further and further into debt. And not being able to access surgical transition care is not "just" some issue of psychological discomfort for my wife and myself. It means relying on antiandrogens for year after year, with side effects that can be cumulative. It means relying on the extended wearing of chest binders for year after year, with their restrictions on breathing, exercise, and risk of rib injury. It means if we fly, we regularly get stopped by airport security and detained due to our "anomalies."

And year after year, the people I contacted would express sympathy, but do nothing.

Then, in the summer of 2016, the U.S. Department of Health and Human Services posted the "Final Rule to Improve Health Equity under the Affordable Care Act." And one of the things this document said was that health insurance could not discriminate on the basis of gender identity or expression. Blanket exclusions of transition-related care were stated to be unacceptable discrimination.

And lo! Based on this federal guidance, the Employee Trust Fund, the entity declaring policy for state benefits programs, instructed all the health insurers providing insurance to state of Wisconsin employees to remove the ban on trans care.

In the fall of 2016, my family received a letter from our insurer stating that the ban on coverage for transition-related medical expenses would be lifted on December 1, 2017. We put the letter up on the fridge and celebrated.

And then Trump won the election.

I wrote a social media post a few days after the election saying to watch out, because I bet that trans medical care coverage would disappear for people in red states soon after his inauguration in January. A batch of people replied in comments saying that of course things were uncertain, but that I shouldn't be so alarmist. Once rights are granted, they are very hard to take back, they said. Insurers wouldn't want to look bad. If insurers did try to put back blanket bans, they'd face years of lawsuits. And anyway, Trump said he was ok with Caitlyn Jenner using the women's bathroom in Trump Tower.

Who was right? Well, it seems under the Trump administration there is no such thing as an alarmist progressive worry.

What followed Trump's election in Wisconsin was an immediate flurry of activity in the state health insurance regulatory world. Insurers, who a couple of months ago had sent out sunny letters about how they did not discriminate and offered wonderful health care coverage to all, regardless of gender identity, had private conversations with the ETF. Soon, Governor Scott Walker and our anti-LGBT activist state Attorney General, Brad Schimel, were voicing their opinions that the federal bullies who had forced the state to offer trans medical care had no more influence, and the state should reassert its noble, sovereign right to discriminate. The ETF asked the Group Insurance Board for a ruling on whether a "rescission of coverage" would amount to a "breach of duty" to the employees of the state of Wisconsin. The GIB basically ruled, "No, go for it, once Trump is inaugurated."

The very first executive order Trump signed after his inauguration was one stating that Trump intended that Obamacare be repealed, and that meanwhile, all possible actions should be taken "to minimize the unwarrented economic and regulatory burdens" of Obamacare, and give the states "more flexibility and control."

And so, in the name of freedom, states rights, and economic security, the ETF acted. On February 1st, they issued a statement saying that "the exclusion of services related to gender reassignment is reinstated as of today."

One month. That's how long trans medical care needs were acknowledged to be valid in the state of Wisconsin. I didn't even get to have a single refill of my testosterone covered, because of a backorder at my pharmacy.

Hold the Doors

This is a moment where doors are swinging shut all over America. Due to racial and religious bigotry, they are being slammed shut at the national level in the faces of refugees who are fleeing the horrors of war. We must fight for the refugees and immigrants whose lives and livelihoods are endangered by anti-immigrant sentiments and actions. 

But we should also notice and help resist the other doors slamming shut on the smaller levels of state and local action. And the Wisconsin re-adoption of trans discrimination in health care for state employees is one of those actions.

So, can you do anything to help? Well, if you are actually a University of Wisconsin employee, especially an administrator, now is the time to stand up against transphobic discrimination and speak out. Perhaps you didn't know there was a ban on trans medical care coverage before. Perhaps you knew it existed, but thought that was true across the U.S.. Perhaps you knew it was an ETF policy, but thought of it as a sort of ancient fossil, some passive, unconsidered barrier. But now you know. The ETF has pulled the rug out from under your co-workers who are transgender, or have spouses or children who are trans. Coverage is clearly possible, since for one brief month it was offered. It is being denied in a blatant case of discrimination.

I realize that nobody at the University made this decision to reinstate the discriminatory policy. I know that it comes from the state, and that if you are an employee in the benefits office, you don't want to hand out discriminatory plans. University staff supervising and hiring individuals who are trans or have trans dependents don't want them to face unfair financial burdens and negative health and safety outcomes. You are just part of a large system.

But when you hear yourself saying, "I am a cog in a huge machine. I am just following orders," I hope that this makes you shiver, then shake yourself, and do something to resist. This is a habit that we need to develop or redevelop in these times, when talk of creeping fascism is not hyperbole.

Most readers, of course, aren't Wisconsin state employees. But you can help as well. You can contact state legislators via phone or fax. You can make a donation to a trans advocacy organization or the Wisconsin ACLU or other group. Most of all, what you can do is be aware of what is happening here as an example of what is happening in many states and localities now. Find out what is happening with regard to trans health care discrimination in the localities and states you live in or have connections to. Help raise awareness of the issue. There is so much to fight, now: xenophobia, racism, religious discrimination, misogyny. . . I'm not asking people to put transmisogyny and transphobia at the top of some list of deserving causes. I'm asking people to focus on the work they are best at, but when it comes to the list of issues they are not concentrating their personal work on, to make that an inclusive list. We need to have one another's backs, and help one another out where we can, though none of us can effectively take everything on. This is what I am trying me best to do.

And now you know one way to have my back.